Acts 10:38
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Romans 4:16-21
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (as it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform.

Romans 8:2, 11
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

2 Corinthians 10:3-5
For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.

Galatians 3:13-14, 29
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: that the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Kenneth and Gloria Copeland

Matthew 8:16-17
KJV—When the even was come, they
brought unto him many that were possessed
with devils: and he cast out the spirits with
his word, and healed all that were sick: That
it might be fulfilled which was spoken by
Esaias the prophet, saying, Himself took our
infirmities and bare our sicknesses.

Amp—When evening came they brought
to Him many who were under the power of
demons, and He drove out the spirits with a
word, and restored to health all who were
sick; And thus He fulfilled what was spoken
by the prophet Isaiah, He Himself took (in
order to carry away) our weaknesses and
infirmities and bore away our diseases.

Moffatt—Now when evening came they
brought him many demoniacs, and he cast
out the spirits with a word and healed
all the invalids—that the word spoken by
the prophet Isaiah might be fulfilled, He
took away our sicknesses and our diseases
he removed.

NEB—When evening fell, they brought to
him many who were possessed by devils;
and he drove the spirits out with a word
and healed all who were sick, to fulfil the
prophecy of Isaiah: ‘He took away our
illnesses and lifted our diseases from us.’

Matthew 9:18-29
KJV—While he spake these things unto
them, behold, there came a certain ruler,
and worshipped him, saying, My daughter
is even now dead: but come and lay
thy hand upon her and she shall live. And
Jesus arose, and followed him, and so did
his disciples.

And, behold, a woman, which was diseased
with an issue of blood twelve years,
came behind him, and touched the hem
of his garment: For she said within herself,
If I may but touch his garment, I shall be
whole. But Jesus turned him about, and
when he saw her, he said, Daughter, be of
good comfort; thy faith hath made thee
whole. And the woman was made whole
from that hour.

And when Jesus came into the ruler’s
house, and saw the minstrels and the
people making a noise, He said unto them,
Give place: for the maid is not dead, but
sleepeth. And they laughed him to scorn.
But when the people were put forth, he
went in, and took her by the hand, and
the maid arose. And the fame hereof went
abroad into all that land.

And when Jesus departed thence, two
blind men followed him, crying, and saying,
Thou son of David, have mercy on us.
And when he was come into the house, the
blind men came to him: and Jesus saith unto
them, Believe ye that I am able to do this?
They said unto him, Yea, Lord. Then touched
he their eyes, saying, According to your faith
be it unto you.

Amp—While He was talking this way to
them, behold, a ruler entered and kneeling
down, worshipped Him, saying, My daughter
has just now died; but come and lay Your
hand on her and she will come to life. And
Jesus got up and accompanied him, with
His disciples.

And behold, a woman who had suffered
from a flow of blood for twelve years came
up behind Him and touched the fringe of
His garment; For she kept saying to herself,
If I only touch His garment, I shall be restored
to health. Jesus turned around and
seeing her He said, Take courage, daughter!
Your faith has made you well. And at once
the woman was restored to health.

And when Jesus came to the ruler’s house
and saw the flute players, and the crowd
making an uproar and din, He said, Go away;
for the girl is not dead but sleeping. And
they laughed and jeered at Him. But when
the crowd had been ordered to go outside,
He went in and took her by the hand,
and the girl arose. And the news about this
spread through all that district.

As Jesus was passing on from there, two
blind men followed Him, shouting loudly,
Have pity and mercy on us, Son of David!
When He reached the house and went in,
the blind men came to Him. And Jesus said
to them, Do you believe that I am able to
do this? They said to Him, Yes, Lord. Then
He touched their eyes, saying, According
to your faith and trust and reliance [on the
power invested in Me] be it done to you.

Kenneth and Gloria Copeland

1 Peter 2:24
KJV—Who his own self bare our sins in his
own body on the tree, that we, being dead
to sins, should live unto righteousness: by
whose stripes ye were healed.

Amp—He personally bore our sins in His
[own] body to the tree [as to an altar and
offered Himself on it], that we might die
(cease to exist) to sin and live to righteousness.
By His wounds you have been healed.

Moffatt—He bore our sins in his own body
on the gibbet, that we might break with sin
and live the good life; it is by his wounds
that you have been healed.

NEB—In his own person he carried our sins
to the gibbet, so that we might cease to live
for sin and begin to live for righteousness.
By his wounds you have been healed.

Isaiah 54:8-17
KJV—In a little wrath I hid my face from
thee for a moment; but with everlasting
kindness will I have mercy on thee, saith the
Lord thy Redeemer. For this is as the waters
of Noah unto me: for as I have sworn that
the waters of Noah should no more go over
the earth; so have I sworn that I would not
be wroth with thee, nor rebuke thee. For
the mountains shall depart, and the hills be
removed; but my kindness shall not depart
from thee, neither shall the covenant of my
peace be removed, saith the Lord that hath
mercy on thee.

O thou afflicted, tossed with tempest,
and not comforted, behold, I will lay thy
stones with fair colours, and lay thy foundations
with sapphires. And I will make
thy windows of agates, and thy gates of
carbuncles, and all thy borders of pleasant
stones. And all thy children shall be taught
of the Lord; and great shall be the peace of
thy children.

In righteousness shalt thou be established:
thou shalt be far from oppression;
for thou shalt not fear: and from terror; for
it shall not come near thee. Behold, they
shall surely gather together, but not by me:
whosoever shall gather together against
thee shall fall for thy sake. Behold, I have
created the smith that bloweth the coals in
the fire, and that bringeth forth an instrument
for his work; and I have created the
waster (that) destroys.

No weapon that is formed against thee
shall prosper; and every tongue that shall
rise against thee in judgment thou shalt
condemn. This is the heritage of the servants
of the Lord, and their righteousness is
of me, saith the Lord.

Amp—In a little burst of wrath I hid My
face from you for a moment, but with age enduring
love and kindness I will have compassion
and mercy on you, says the Lord,
your Redeemer. For this is as the days of
Noah to Me; as I have sworn that the waters
of Noah should no more go over the
earth, so have I sworn that I will not be angry
with you or rebuke you. For though the
mountains should depart and the hills be
shaken or removed, yet My love and kindness
shall not depart from you, nor shall
My covenant of peace and completeness
be removed, says the Lord, Who has compassion
on you.

O you afflicted, storm-tossed and not
comforted, behold, I will set your stones in
fair colors—in antimony [to enhance their
brilliance]—and lay your foundations with
sapphires. And I will make your windows
and pinnacles of [sparkling] agates or rubies,
and your gates of [shining] carbuncles,
and all the walls of your enclosures
of precious stones. And all your [spiritual]
children shall be disciples—taught of the
Lord [and obedient to His will]; and great
shall be the peace and undisturbed composure
of your children.

You shall establish yourself on righteousness—
right, in conformity with God’s will
and order; you shall be far even from the
thought of oppression or destruction, for
you shall not fear; and from terror, for it
shall not come near you. Behold, they may
gather together and stir up strife, but it is
not from Me. Whoever stirs up strife against
you shall fall away to you. Behold, I have
created the smith who blows on the fire of
coals, and who produces a weapon for its
purpose, and I have created the devastator
to destroy.

But no weapon that is formed against
you shall prosper, and every tongue that
shall rise against you in judgment you shall
show to be in the wrong. This [peace, righteousness,
security, triumph over opposition]
is the heritage of the servants of the Lord
[those in whom the ideal Servant of the
Lord is reproduced]. This is the righteousness
or the vindication which they obtain
from Me—this is that which I impart to them
as their justification—says the Lord.

Kenneth and Gloria Copeland

Malachi 4:2
KJV—But unto you that fear my name shall
the Sun of righteousness arise with healing
in his wings; and ye shall go forth, and grow
up as calves of the stall.

Amp—But unto you who revere and
worshipfully fear My name shall the Sun of
righteousness arise with healing in His wings
and His beams, and you shall go forth and
gambol like calves released from the stall
and leap for joy.

Moffatt—But for you, my worshipers, the
saving Sun shall rise with healing in his rays,
and you shall leap like calves freed from
the pen.

NEB—But for you who fear my name, the
sun of righteousness shall rise with healing
in his wings, and you shall break loose like
calves released from the stall.

Philippians 2:13
KJV—For it is God which worketh in you
both to will and to do of his good pleasure.

Amp—[Not in your own strength] for it
is God Who is all the while effectually at
work in you—energizing and creating in you
the power and desire—both to will and to
work for His good pleasure and satisfaction
and delight.

Moffatt—For it is God who in his goodwill
enables you to will this and to achieve it.

NEB—For it is God who works in you,
inspiring both the will and the deed, for his
own chosen purpose.

John 10:10
KJV—The thief cometh not, but for to steal,
and to kill, and to destroy: I am come that
they might have life, and that they might
have it more abundantly.

Amp—The thief comes only in order that
he may steal and may kill and may destroy.
I came that they may have and enjoy life,
and have it in abundance—to the full, till
it overflows.

Moffatt—The thief only comes to steal, to
slay, and to destroy: I have come that they
may have life and have it to the full.

NEB—The thief comes only to steal, to kill,
to destroy; I have come that men may have
life, and may have it in all its fullness.

Isaiah 53:4-5
KJV—Surely he hath borne our griefs, and
carried our sorrows: yet we did esteem him
stricken, smitten of God, and afflicted. But
he was wounded for our transgressions, he
was bruised for our iniquities: the chastisement
of our peace was upon him; and with
his stripes we are healed.

Amp—Surely He has borne our griefs—
sickness, weakness and distress—and
carried our sorrows and pain [of punishment].
Yet we ignorantly considered Him
stricken, smitten and afflicted by God [as if
with leprosy]. But He was wounded for our
transgressions, He was bruised for our guilt
and iniquities; the chastisement needful to
obtain peace and well-being for us was upon
Him, and with the stripes that wounded Him
we are healed and made whole.

Moffatt—And yet ours was the pain he bore,
the sorrow he endured! We thought him suffering
from a stroke at God’s own hand; yet
he was wounded because we had sinned,
’twas our misdeeds that crushed him; ’twas for
our welfare that he was chastised, the blows
that fell to him have brought us healing.

NEB—Yet on himself he bore our sufferings,
our torments he endured, while we counted
him smitten by God, struck down by disease
and misery; but he was pierced for our
transgressions, tortured for our iniquities;
the chastisement he bore is health for us
and by his scourging we are healed.

Kenneth and Gloria Copeland